Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
The Hermitage of San Baudelio de Berlanga (Ermita de San Baudelio de Berlanga) is an early 11th-century church at Caltojar in the province of Soria, Spain, 80 km south of Berlanga de Duero. It is an example of Mozarabic architecture and was built in the 11th century, in what was then the frontier between Islamic and Christian lands. It is dedicated to Saint Baudilus or Baudel.<br/><br/> The hermitage housed many fine Romanesque frescoes from about 1125; most of these have been removed, but some have remained. Two sections, transferred to canvas, are now in the Indianapolis Museum of Art, showing the Entry of Christ into Jerusalem and the Wedding at Cana.<br/><br/> The paintings were done by the Catalan Master of Tahull (Taüll in Catalan), whose best known works are in Sant Climent de Taüll and the Museu Nacional d'Art de Catalunya in Barcelona, with two other painters. The frescoes include that of a camel and of a war elephant, which were inspired by Muslim motifs.
The Beatus of León is an 11th century illuminated manuscript of the Commentary on the Apocalypse by Beatus of Liébana. The manuscript was made for King Ferdinand 1 (c.1015-1065) and Queen Sancha of León. It contains 98 miniatures painted by Facundus. The Apocalypse of John is the Book of Revelation, the last book of the New Testament.
The Nuremberg Chronicle is an illustrated world history. Its structure follows the story of human history as related in the Bible; it includes the histories of a number of important Western cities. Written in Latin by Hartmann Schedel, with a version in German translation by Georg Alt, it appeared in 1493. It is one of the best-documented early printed books - an incunabulum (printed, not hand-written) - and one of the first to successfully integrate illustrations and text.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.